Thursday, May 7, 2020

A Yankee in the Canadian Bush -- First Winter

 
McDougall's sawmill, 1960

Chapter 6


My parents were in their mid-40s when they boated out to Bow Narrows Camp for the first time together in mid-September, 1960.  Behind them was Ohio, the construction business and all of their families. Ahead was a new dream, adventure and … the unknown.
They had a little money in their pockets from selling their summer cabin on the Pickerel River. All of this they gave to Bill Stupack as a down payment on the camp. They were starting over, from absolute scratch, and that didn’t faze them in the least. They had seen hard times back in the Great Depression and had gone on to prosper. They could do it again.
Mom loved the camp as much as Dad. They immediately saw dozens of ways to improve the buildings, the docks, and the rest of the infrastructure. One of the first big changes when they took over in 1961 would be to offer American Plan which included meals and guides in addition to the Housekeeping Plan where guests did their own cooking.
Their intention was to find work in Red Lake and spend their first winter in Northern Ontario so they would be Johnny-on-the-spot to take over camp the following spring. Dad was a master carpenter, capable of building everything from forms for concrete to buildings to fine finish work such as cabinetry and staircases. Mom could cook, wait tables, do bookwork, manage a business and almost anything else. They were both smart, hard-working, friendly and conscientious.
We only spent a week or two at the camp because Bill needed the cabins for moose hunting which started about Oct. 1. Dad made the hour-long trip to Red Lake one day before we left camp and found a house to rent for the winter. It was one of several new cabins that Ken McDougall was building on property behind his general store and trading post in Red Lake. Dad could pay the rent by building more of the cabins. He also hoped to find other carpentry jobs.
That first winter at McDougall’s cabins was our introduction to Red Lake’s frontier culture and gave us an inkling into First Nations relationship with other Canadians.
We didn’t realize it until years later but these cabins were Ken McDougall’s way of objecting to the Ontario Government’s treatment of native Ojibwa people.
The Ojibwa, and further north, the Cree, were not allowed to live anywhere except on the reserves or in established towns. No more could they be scattered across the landscape as they had done for over 10,000 years.
Before Europeans arrived, big lakes like Red Lake and Trout Lake had native communities while every other medium-sized lake had single family structures from which the families trapped, hunted, fished and gathered wild rice.
Although they weren’t forced to the reserves at the end of a bayonet government regulations gave them no other choice.
The First Nations’ homeland was now Crown land. Native people retained their traditional hunting, fishing and trapping rights to their treaty areas but the Crown had the right to issue licences to cut off the timber and mine its minerals.
At the same time Ontario had long ago established registered traplines which allowed trappers to live on their ‘lines during trapping season. This was done, at least in part, to regulate the harvest of beaver, Canada’s national animal.
Beaver were responsible for the creation of Canada having been the main fur sought for hundreds of years by the Hudson's Bay Company as well as the North West Company. At one time beaver were nearly trapped to extinction but then fur prices fell so low that no one trapped them at all. Beaver populations grew to such enormous levels that a plague overtook the furbearers. The disease was more deadly than over-trapping and nearly wiped them off the face of the province.
After that Ontario created its registered traplines. Many of them measured 100 square miles or more. Only one individual and his personal helpers (this could include family) were allowed to harvest furbearing animals from each trapline. The trapper was required to abide by a strict beaver quota. He could not harvest more than 100 per cent of his quota and also not less than 90 per cent.
Most of the trappers were, of course, native, especially in remote areas.
So this let them still live on the land but just during the six-month winter. They were forbidden to live in their cabins any other time. Since they were impoverished, it seemed unlikely they could afford to live in towns. Thus they would be forced to return to the reserves where the federal government paid for housing but did so inadequately. The result being ghetto-like conditions with many families living in single structures. And with the reserves' remote locations, there was no way to make a living.
Lots of native people objected to this reality and spent their summers in Red Lake instead, crowding in with relatives who did own homes or just living outside – homeless.
Most of the men took jobs guiding at fishing and hunting lodges (like Bow Narrows). Others worked on fire crews for the Department of Lands and Forests (now Ontario Ministry of Natural Resources and Forestry.)
Not surprisingly, the diaspora native people found themselves in led to major social problems. Many turned to alcohol. 
It would be many decades later that we learned about the worst of the First Nations experience -- residential schools.
McDougall decided to help them out by building inexpensive cabins behind his historic store on Red Lake’s waterfront. He owned a sawmill on the other side of Howey Bay from the town and all the material for the cabins, except windows and shingles, were his own.
Native people could pay their summer rent by trading him their furs in the winter. This would give families a place to stay in the summer while the men worked at the camps.
The Ontario Government was furious.
This is when we moved in to one of the first cabins. They were available because it was the start of trapping season.
The road behind the store went up a steep hill and was made from sawdust. Our cabin had three rooms. Sawdust was used for insulation. A cheap airtight wood stove provided heat. McDougall provided slabs from the sawmill for firewood. The cabin had electricity but no water. The bathroom consisted of an outhouse placed above a metal drum. There was no soil in this part of town, just exposed bedrock. We got our water in pails from a communal pitcher pump a couple of hundred feet from the cabin.
We had no furniture, but Dad made a table from an old door and 2x4s. He also made a couple of benches. We had two folding lawn chairs from our camping trip on the way to Red Lake. The cheap plastic air mattresses that we had slept upon while camping were our only beds.
We did, however, have two luxuries that our neighbours did not: a propane Servel refrigerator and a propane kitchen range brought from the cabin at Pickerel River. The neighbours either cooked on their airtight heaters or had wood burning cook stoves.
When we left the Pickerel River, my sister Sandi, and her new husband, Cliff, had come along. They now took one of the bedrooms and Mom, Dad and I the other.
Cliff was a clever, handy, fellow and soon found a part-time job working as a truck driver delivering furnace fuel to homes in preparation for winter. Dad, of course, was working as a carpenter.
We could buy groceries from McDougall’s store. This was a classic general store with a main glass counter with canned goods on shelves along the wall behind it. A giant wheel of Black Diamond cheese sat on a table in the center of the room. Other shelves held boots and clothing. A barrel contained army surplus .303 rifles that sold for just $5. There were many bins of traps and snares. Little had changed in the store from the times of the 1926 Gold Rush.
Under the glass counter was mixed hard candy and one time my dad gave me a nickel to buy some. I came back to the cabin with a small brown paper sack generously filled to the top with delicious peppermint and horehound candy. We pretty quickly consumed it so in a few days Dad walked down to the store and this time asked for a quarter’s worth. McDougall’s right-hand man, Bob Alexander, filled exactly the same size bag for him. Dad laughed and appreciated what was going on: Bob helped out little kids who had next to nothing to spend but charged adults full price.
The next order of business was to enroll me in Grade 2. It would prove to be a harrowing experience.

...to be continued

Other postings in this series:

2 comments:

Kim Gross said...

Dan- I'm trying to figure out where McDougall's was located. Is the building still standing?

Dan Baughman said...

It was nearly on the corner as you turned west from Howey Bay at Hammell Narrows. It was past Viking Outposts' docks and before you came to the fancy houses in the narrows. It was a tan brick building with a false front. I can't think if it is still there.

Where did Ojibwe get canoe birchbark?

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